I
once brought a high school youth group to New York to work at the soup kitchen
at Holy Apostles. They saw a lot of things that opened their privileged,
suburban eyes to life as much of the rest of the world knows it. Before
we left, I asked the group to reflect on what they had learned. One girl,
a high school senior who lived in a gated community with a house on the water
and a large boat tied to the dock at the end of her back yard answered the question
readily. “I learned to be thankful for how much I have,” she said.
On
Thursday of last week, one week before Thanksgiving, I returned from a
pilgrimage introducing bishops and other church leaders to the Episcopal
Church’s ministry in Haiti. They, too, saw a lot of things that were not
part of their normal experience. Now almost four years after the
devastation of an earthquake, there are still tens of thousands living in tent
cities, admittedly much fewer than before. Many schools and churches,
although there has been remarkable progress, are still in temporary open-air
facilities. Piles of rubble and garbage are largely, though not entirely,
gone from the streets. Cholera remains a problem. So does
hunger. We witnessed some of the pent up frustration flow over in civil
unrest. I wondered about the question I had asked my youth group and if
the church leaders I was with would answer the same way—“I learned to be
thankful for how much I have.”
Is
that what Thanksgiving has come to mean, being thankful for how much we
have? If that is so, thankfulness has gotten linked with keeping what we
gave been given, which makes it antithetical, rather than receptive, to
generosity. If that is so, what have the people of Haiti to be thankful
for? Where are they left when it comes to our Thanksgiving holiday?
If
Thanksgiving is about being thankful for how much we have, surely it must be
being thankful for how much we have to give and not how much we have to
keep. When thankfulness gets mixed up with who has the right to keep
what, that’s a problem. Thankfulness is more properly linked to
participating in the giving and not in being the recipient of the giving.
Here’s
what I learned in Haiti. I’m thankful for how much I have to give.
I hope that’s what all of us on that trip may have learned, how much we have to
give and the spirit to do so. That’s what makes for Thanksgiving.
Of
course, all that might at first glance leave one wondering again about the
people of Haiti. If Thanksgiving is properly linked to how much we have
to give, what again have they to be thankful for? The answer, I think, is
what they taught me in the days leading up to Thanksgiving week. They
gave me a great gift indeed, which is to seeing being thankful differently than
I may have been inclined to see it before.
Some
of us have material gifts to give. Some of us have spiritual ones.
I am grateful for the material gifts I have been given to give away. And
I am even more grateful for the spiritual gifts the people of Haiti have been given
and shared so generously with me now over many trips there. Thanksgiving
is for giving because giving begets more giving.
Happy
Thanksgiving, everyone.
+Stacy
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