The
big theological debate of Jesus’ day was about the resurrection. The
Pharisees, along with Jesus, believed in it. The Sadducees did not.
The answer has to do with the law and its limitations.
The
Sadducees looked to Torah and found nothing there about the
resurrection. Indeed, the law does not speak to the resurrection
explicitly. In fact, Deuteronomy, particularly surrounding the death of
Moses, strongly suggests that there is no resurrection.
The
Pharisees believed differently. Their argument is not directly from
Scripture but on the implication of Scripture—from the kind of God
Scripture describes, well, there must be a resurrection.
Jesus makes something of an argument by implication himself in this week’s gospel reading (Lk. 20:27-38).
Based on the description in Genesis that God is the God of the
patriarchs, Jesus concludes that God is only the God of the living and
not of the dead and it really wouldn’t make much sense if Abraham,
Isaac, and Jacob were just dead and not raised to new life. Well, it is
something of a logical sleight of hand since the plain sense of the God
of Abraham, Isaac, and Jacob is that God is the God of Abraham in his
life and of Isaac in his life and of Jacob in his life, not necessarily
then and forever.
But
I don’t think Jesus is pulling a logical trick here. Jesus is
asserting that grace cannot be limited by law. On the merits of it, I
think you have to give the Sadducees that purely on the basis of
Scripture, meaning in this case the Torah, you certainly couldn’t
require a belief in the resurrection if indeed you can derive one at
all. On the other hand, if grace is not restricted by the letter of the
law, there is plenty of reason to hope. That, I think, is Jesus’
point.
At
least that is the way it is for God, that God’s extravagant grace
cannot be limited or controlled by law (which, by the way, is an
expression of God’s grace, not its antithesis). The question is whether
we share enough of God’s generosity for it to be that way for us.
Peace,+Stacy
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