Once again, I have sinned. I went to a party last night at which
Christmas carols were sung. In Advent, God forbid. I did it and I
enjoyed it. Forgive me. I’m not absolutely sure it was all that
sinful, though. There are some reasons.
For one thing, the piano player didn’t know the tunes. I’m not
entirely sure he’d ever herd them before. The out-of-tune piano didn’t
help. Surely that counts for something of a reprieve. And the people
present didn’t know the words, either. That’s got to be a mitigating
factor in my favor. The words were printed on a paper, which was handed
out, but they were wrong, badly wrong. Lines were omitted. Verses
were melded together nonsensically. All in all, it must have been
divine intervention that the carols got sung at all. And if God were
involved, it seems hard to blame me entirely. Besides, there were two
other bishops present, and they did it, too.
But here’s the main reason I think I may get a break. It’s not because
there were a lot of rich and powerful people there, although there
were. The party’s host had made a great deal of money in investment
management. It is because the speaker noted that he, too, had enjoyed a
career in the finance industry, only in his case that meant robbing
banks, a crime for which he had only been released from prison ten
months ago. Maybe there’s not that much difference after all.
The reason I think I might be forgiven for breaking into the Christmas
carols a little early is that I’m pretty sure I saw the Christ child
born last night. I saw him born in a man from the streets of New York
who has been given a new chance at life. Like all children, we do not
know yet whether this one will survive infancy. There were, we should
not forget, powerful forces at work in Bethlehem to make sure the child
born then did not live. They are at work still. We are left only with
hope.
I think I also caught a glimpse of the Christ Child’s birth in our
host, too, when he spoke about his joy in meeting Jesus in those he had
been blessed to visit in prison and was committed to helping after their
release. It’s not about duty, he explained. “It’s like eating fudge
every day.” That’s the idea.
So maybe Christmas carols weren’t so out of line. After all, the
Christ child was born last night, just as the Christ Child will be born
tonight and tomorrow night and the night after that.
And as the Christ child must, the birth is always to a lowly mother.
Sometimes the mother is the streets. Sometimes the mother is privilege
laid aside, even just a little. It is always lowly, though, because our
God is a God who favors lowliness. God’s own mother sings the theme.
“My soul magnifies the Lord, and my spirit rejoices in God my Savior,
for he has looked with favor on the lowliness of his servant. Surely,
from now on all generations will call me blessed” (Lk. 1:46-48).
In the midst of Christ being born, maybe a few carols, especially badly
sung, aren’t such a crime. And if they are, well, I think I just
caught a glimpse that crimes can be redeemed.
Peace,
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