When my children were young, my mother gave them a book.
It was called I Never Say I’m Thankful but I Am.
It was about all the things parents do for their children, especially
when they are little, including especially the dirtiest tasks and the
ones that try our patience. It had a picture on the cover of a little
boy sitting on the potty. You get the message. The implicit message was
that children never express their gratitude for all the things we do
for them, but that they are learning to be grateful human beings
nevertheless.
The
book, and the concept behind it, relate to the gospel for this week
(Lk. 18:9-14). It is a parable about a Pharisee and a tax collector
going to the temple to pray. It doesn’t really have anything at all to
do with saying thank you. It does have something to do with the need
to. It is the basic issue of Christian life, it seems to me—living
thankfully.
The
Pharisee prayed, “God, I thank you that I am not like other people:
thieves, rogues, adulterers, or even like this tax collector. I fast
twice a week; I give a tenth of all my income.” The man was only being
truthful. The Pharisees were good people. The best people. They were
the most religious people. They did what they were supposed to do.
They followed the law. They went beyond following the law. They were
the good church going people. They were, if you’ll pardon me, us.
The
tax collector prayed differently, but he, too, prayed truthfully.
“God, be merciful to me, a sinner.” Tax collectors, known for being
extortionists among other things, were not the best people.
Here,
I think, is the point. The person who left justified to God was the
one with little to be thankful for. The one who left not justified was
the one with the most to be thankful for. The one who had received the
most grace from God was not justified. The one who did not, was
justified.
Here
is the most disturbing lesson I’ve learned in nearly 25 years of trying
to be a pastor. The very people who have received the most very often
have the hardest time being followers of Jesus, myself included most of
all. The very people who have the most reason to be thankful, rarely
are.
And
here is the disturbing reality of how I see this playing out. The
people who have received the most grace from God are very often the ones
who have the hardest time showing grace to others. It is the people
with the most who are very often the ones who get what they’ve been
given confused with what they’ve earned, what has been entrusted to them
with what is owned by them, what is compassion shown to them confused
with what they are owed, what is mercy confused with what they deserve,
what is a gift to them with what is the result of their own moral
superiority, which is precisely what the Pharisee in the parable did.
It is a paradox
of how God works that is difficult to understand. The greater the
grace, the danger is that the more it tends to separate from God rather
than draw to God.
We must not let that happen to us.
Peace,+Stacy
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